Category: A Moment with the Master

When it comes to Christianity, what is important? There are so many ideas out there, it can be overwhelming to try and find the truth. As you do try, however, you’ll likely find some differing ideologies. Some people will place a large emphasis on various traditions that are not actually commanded in the New Testament. On the other hand, many others will agree with and accept almost anything. But let’s consider 1 Corinthians 7:19. It says, “Circumcision is nothing, and uncircumcision is nothing; but obeying the commandments of God is everything.”[1]

When it comes to things not commanded by God, we encounter matters of liberty, and we should not judge one another in such matters. But when God gives commands, we no longer deal with liberty, and obedience is absolutely required. We should not draw lines concerning traditions; neither should we permit disobedience. Traditions, in the end, are nothing, whereas faithful obedience is everything.

[1] NRSV

When you see something beautiful, wonderful, or marvelous, how do you respond? Perhaps you respond with awe. Or maybe thankfulness. Or possibly praise. What about anger? If that reaction sounds strange, listen to Matthew 21:14-15: “And the blind and the lame came to [Jesus] in the temple, and he healed them. But when the chief priests and the scribes saw the wonderful things that he did, and the children crying out in the temple, ‘Hosanna to the Son of David!’ they were indignant…”

Can you imagine watching Jesus do wonderful things, like healing people and being mad? Or seeing Jesus praised and being indignant? And yet, that’s how some responded. Surely we don’t do that, do we? When we hear the Word of God, do we joyfully accept it or get angry? Do we love the Lord’s church or despise it? Do we respond to the wonderful things of God and His Word with joyful obedience or with indignation disguised in self-righteousness?

You’ve likely heard that real estate is about location, location, location. But a location’s value can change. A secluded plot becomes a busy subdivision. A new area becomes outdated. And, over time, some good neighborhoods become bad neighborhoods. In housing terms, we may be able to work to try and get into a better situation. But I have some unfortunate news—we all live in a bad neighborhood.

You see, we live in a fallen world. Everyone of us is surrounded by sinners. And we can’t pack up, sell, and move. So what can we do? We can love our neighbors. We can shine the light of Christ. We can realize that we, too, are sinners and thus lovingly extend grace to others as we have received grace. We’re all in the same fallen neighborhood. So what will we do to share the light of Christ and make the neighborhood a better place?

Leviticus 16 describes the detailed activities of the Day of Atonement. In verse 17, the Bible says this about Aaron’s activity that day: “No one may be in the tent of meeting from the time he enters to make atonement in the Holy Place until he comes out and has made atonement for himself and for his house and for all the assembly of Israel.”

We are not Levitical priests, but consider the work Aaron did. First, he made atonement for himself. Then, for his family. Then, for the nation. Today, our first job is to ensure we are faithfully serving the Lord. But we shouldn’t be content just to take care of our own soul. We should seek to help others serve the Lord. The best place to start is with our family. From there, we can also seek to help friends, and we can help encourage and build up the church.

King David wasn’t allowed to build the Temple, but he was allowed to help prepare for its construction. David planned and worked so that when his son Solomon became King, he would have a head start on building the Lord’s temple. But for all of David’s preparation, it would still require Solomon’s work.

In 1 Chronicles 22:14, David told his son, “With great pains I have provided for the house of the Lord 100,000 talents of gold, a million talents of silver, and bronze and iron beyond weighing, for there is so much of it; timber and stone, too, I have provided. To these you must add.” Those final words are important: “To these you must add.”

As parents, we should do everything possible to equip our children to follow the Lord. But ultimately, it must be their choice to do so. Also, we cannot simply ride the coattails of our parents’ faith. We must add to their faith and do our part to honor and serve God.

How do you want to be loved? Would you prefer your closest loved ones and friends to love you in an ordinary way? Or would you prefer extraordinary love? Surely, we would like something beyond the humdrum and ordinary in our friendships, relationships, and love. Or would we? Extraordinary love is challenging to give, but it’s also challenging to receive.

In 2 Corinthians 2:4, the Apostle Paul explains the purpose of his prior letter, which was filled with rebuke. He says, “That letter I sent you came out of great distress and anxiety; how many tears I shed as I wrote it! Not because I wanted to cause you pain; rather I wanted you to know the love, the more than ordinary love, that I have for you.”[1] Paul’s love wasn’t content with overlooking sin to maintain peace. He loved enough to rebuke. Do we love so fervently? Do we love one another enough to rebuke and be rebuked? Is our love more than ordinary?

[1] REB

In John 9, Jesus encountered a man who had been blind from birth. The Lord spit on the ground, made a bit of mud, placed the muddy spit on the man’s eyes, and told him to go wash in the pool of Siloam. Why this process? Why the pool of Siloam and not another? We’re not told. But later, when the man recounted the story to his neighbors, he said, “The man called Jesus made mud and anointed my eyes and said to me ‘Go to Siloam and wash.’ So I went and washed and received my sight.” Jesus’ instructions were probably as baffling to the blind man as they are to us, but he faithfully obeyed Jesus and was greatly blessed!

We would do well to develop a similar attitude. We may not always understand why the Lord commands what He does. But we also don’t have to. Like the blind man, when Jesus says, “Go,” we go! Faithful, trusting obedience is the path to healing and salvation.

Sometimes, it’s nice to have a little time to ourselves. Especially if we have a job that puts us around other people, we may need time now and then to retreat and enjoy some quiet and contemplative solitude. Solitude, however, is something we should seek wisely and purposefully. See, it is possible to seek solitude for the wrong reasons.

Proverbs 18:1 says, “Whoever isolates himself seeks his own desire; he breaks out against all sound judgment.” Sometimes, we need a respite. Sometimes, we might be more introverted than extroverted and thus enjoy solitude. But it is also possible that we desire isolation out of selfishness. Perhaps we don’t want to be accountable; maybe we won’t work to get along with others, or we might not love others as we should. But God created us to live in community—to help and encourage one another. When we neglect community and instead pursue isolation, we may be walking a dangerous path.

Today concludes the fourth week of a series I’ve been working through in Hebrews 11—the great Hall of Fame of Faith. But if you’re like me, you may come to the end of Hebrews 11 and be very impressed yet wonder, “How can I measure up to them?” But you know what? We can—by faith!

Our stories may not be as dramatic nor told for centuries to come, but the whole point the Hebrew writer makes is that all of these great examples are united to us by faith. Listen to the closing verse: “…God had provided something better for us, that apart from us they should not be made perfect.” What a thought! Because of Jesus, all of God’s faithful people, from the beginning to the end of time, are united as God’s saved children. Our names may not be written in Hebrews 11, but if we live in obedient faith, they can and will be written in the Book of Life.

Yesterday, we considered Hebrews 11:33-34 and the lesson that faith gives God’s people great strength. While those verses highlight the strength faith grants to fight the good fight, verses 35-37 remind us of another form of strength that may be less desired but is just as important: the strength to suffer for the Lord. Those verses read,

“…Some were tortured, refusing to accept release, so that they might rise again to a better life. Others suffered mocking and flogging, and even chains and imprisonment. They were stoned, they were sawn in two, they were killed with the sword. They went about in skins of sheep and goats, destitute, afflicted, mistreated—”

Sometimes, God grants physical deliverance, but sometimes, He does not. Recovery from illness, deliverance from suffering, and escape from persecution are not guaranteed just because we are faithful. You may suffer for your faith—but genuine faith will give you the strength to endure until you taste God’s eternal deliverance.