Author: NBibens

In Isaiah 9:6, one of the titles Isaiah ascribes to the Messiah is “Prince of Peace.” What a joy it is to think of Jesus as the Prince of Peace! But, if that’s true, why does Jesus say this about Himself in Matthew 10:34: “Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword.” That doesn’t sound like something the Prince of Peace should say. So what’s going on?

We must understand that Jesus is the Messiah; that is, He is the King. Peace can only exist with a king as long as his subjects submit to him. If we rebel against King Jesus, we cannot expect Him to bring us everlasting peace. But if we will yield to Him and bend the knee in humble and faithful obedience, He is the Prince of Peace, for He brings the greatest peace we could obtain—peace between us and God.

Throughout the Bible, we frequently meet individuals of astounding faith. Their righteousness seems other-worldly, and we assume we could never match such faith. It might feel that they were born with a natural gift of holiness. One such example is Job. The Bible’s testimony of Job is that he was “blameless and upright, one who feared God and turned away from evil.” What a guy! But how did Job become such a righteous man? Perhaps Job 1:5 gives us a clue.

We read that Job often rose early to offer burnt offerings for his children because he feared they might have cursed God. The end of the verse says, “Thus Job did continually.” And there is the key—Job didn’t just become righteous—he worked at it. He continually put spiritual things first and prioritized God’s ways. If we want to be righteous, we must do likewise and persist in faithful and obedient living.

In Ezekiel 25, God promised judgment on the Ammonites. In verses 3-4 He tells Ezekiel, “Say to the Ammonites, Hear the word of the Lord God: Thus says the Lord God, Because you said, ‘Aha!’ over my sanctuary when it was profaned, and over the land of Israel when it was made desolate, and over the house of Judah when they went into exile, therefore behold, I am handing you over to the people of the East for a possession, and they shall set their encampments among you and make their dwellings in your midst. They shall eat your fruit, and they shall drink your milk.”

When Israel and Judah were judged for their sin, the Ammonites rejoiced. They were glad to see God’s people suffer. And for that attitude, God was going to judge them. How do we feel when we see others fail? Be wary—the heart that rejoices when others fail is a heart that will face God’s judgment.

What type of preaching do you like? If you’re a regular church-goer, what kind of preachers do you prefer? The type of preachers and preaching we prefer to listen to might say something about us. In Micah 2:11, the prophet says to the people, “If a man should go about and utter wind and lies, saying, ‘I will preach to you of wine and strong drink,’ he would be the preacher of this people!” Micah probably wasn’t a popular preacher—but he was a faithful servant of God. Unfortunately, the people, like people in most times, preferred listening to lies instead of the hard truth of God’s Word.

When we listen to others preach, are we willing to listen to messages of rebuke? Are we ready to hear the truth taught, even if that truth offends us? Or would we rather a preacher of wind and lies who teaches smooth things that appease our conscience? What type of preaching do you prefer?

Hagar’s story doesn’t take up much space in the Bible, and she may seem insignificant. In many ways, she was insignificant. She was a slave, a foreigner, and an outcast. And yet, she and her son were not insignificant to God.

In Genesis 16, we read that Hagar ran away after being mistreated by her mistress, Sarai. But an angel appeared to Hagar, and while he told her to return, he also had words of comfort. She would bear a son who would become a great nation. The boy’s name was to be Ishmael, which means “God hears” because the Lord had listened to Hagar’s affliction. Hagar then called the Lord “El Roi” which means “God who sees me.” How incredible that even this insignificant slave woman was heard and seen by the Lord. And so are you. The Lord hears you, sees you, and loves you. He sees you, but will you turn to and trust in Him?

People love to talk about love. Nearly all religions teach something about love. Even people who consider themselves non-religious think about, talk about and celebrate love. The problem is that apart from God’s revelation, humanity often gets love wrong. There are many feelings and actions that are classified as love by the world that are not. And often, what we consider love is actually selfish. Even when we love other people, it’s often because those people please us or make us happy. But real love isn’t about us and how others make us feel. In 2 Corinthians 5:14, the Bible says that “the love of Christ controls us…” and in verse 15, it says Christ “…died for all, that those who live might no longer live for themselves.” Real love is not focused on self. Real love isn’t about how others make us feel but about our choice to humbly, kindly, and even sacrificially serve others.

When it comes to Christianity, what is important? There are so many ideas out there, it can be overwhelming to try and find the truth. As you do try, however, you’ll likely find some differing ideologies. Some people will place a large emphasis on various traditions that are not actually commanded in the New Testament. On the other hand, many others will agree with and accept almost anything. But let’s consider 1 Corinthians 7:19. It says, “Circumcision is nothing, and uncircumcision is nothing; but obeying the commandments of God is everything.”[1]

When it comes to things not commanded by God, we encounter matters of liberty, and we should not judge one another in such matters. But when God gives commands, we no longer deal with liberty, and obedience is absolutely required. We should not draw lines concerning traditions; neither should we permit disobedience. Traditions, in the end, are nothing, whereas faithful obedience is everything.

[1] NRSV